Morlocks Ahoy
Every so often I read some techno-goggle-eyed stupidity like this:
I think the movie succeeded in doing what the book was meant to do – it sparks the imagination!
What IS the world going to be like in 800,000 years? I can’t even imagine the changes that will come in the next 50! … Let’s put aside our petty concerns for a minute and remember what an important time this is to the evolution of technology.
Someone apparently liked The new Time Machine movie…
As regards technological evolution, I note that in Wells’ original, it was the Morlocks’ love of machines and enslavement to the idea of “mechanical progress” that led them at last to cannibalism and moral degeneracy.
The film fails, as the Pal version did in the 1960s, by dropping the key theme of Well’s book: the time traveller discovers the end result of class warfare. The proles won by letting the rich think they’d won because they enjoy a life of luxury, but instead they are just cattle being fattened. Wells was a Fabian Socialist with a huge sense of irony and these influences informed all his work. But socialism and irony is apparently too dangerous for Hollywood. Instead, Pal’s film changed it into a metaphor about nuclear warfare and survivalism, and Wells Jr changes it into a metaphor about the perils of leisure development. What a crock.
The Time Machine is here. The end-of-the-earth chapter is a perfect little End-Of-Colonialism piece, very typical of the time. Hodgson’s House on the Borderland, Night Land, and Stapledon’s Last and First Men are more of the same, but with their own charms.
`It is a law of nature we overlook, that intellectual versatility is the compensation for change, danger, and trouble. An animal perfectly in harmony with its environment is a perfect mechanism. Nature never appeals to intelligence until habit and instinct are useless. There is no intelligence where there is no change and no need of change. Only those animals partake of intelligence that have to meet a huge variety of needs and dangers.
`So, as I see it, the Upper-world man had drifted towards his feeble prettiness, and the Under-world to mere mechanical industry. But that perfect state had lacked one thing even for mechanical perfection — absolute permanency. Apparently as time went on, the feeding of the Under-world, however it was effected, had become disjointed. Mother Necessity, who had been staved off for a few thousand years, came back again, and she began below. The Under-world being in contact with machinery, which, however perfect, still needs some little thought outside habit, had probably retained perforce rather more initiative, if less of every other human character, than the Upper. And when other meat failed them, they turned to what old habit had hitherto forbidden.